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Why Karl Marx?

September 22, 2015 by Admin Leave a Comment

Someone is bound to wonder — Why bring up Karl Marx? Isn’t there some way to express what you are trying to say without complicating things by dragging in such a controversial figure?

Well, yes, probably. But that would be intellectually dishonest. Marx was the first to see and describe the processes which drive changes in social formations. As such, he deserves his due recognition. He saw then more clearly than most see now.

In his writings, Marx was very scrupulous about assigning proper credit to others for their ideas, as Paul Lafargue relates:

Capital contains so many quotations from little-known authors that one might think Marx wanted to show off how well-read he was. He had no intention of the sort. “I administer historical justice,” he said, “I give each one his due.” He considered himself obliged to name the author who had first expressed an idea or formulated it most correctly, no matter how insignificant and little known he was.

We owe him no less respect.

Image Credit: Peter Van Lancker via flickr

Image Credit: Peter Van Lancker via flickr

If you disagree with this assessment I encourage you to familiarize yourself with the subject of how disruptive general-purpose technologies are poised to change our economy in the decades to come. You could visit this website’s Rise of the Robot Economy section, for example, or read any one of a number of recent books on the subject.

After you gain a sense of what everyone is talking about read Marx’s preface to  A Contribution to the Critique of Political Economy written in 1859. You can find the relevant excerpt here.

If you give Marx a fair and careful reading I think you will agree that his analysis is a valuable contribution to the subject at hand. Schumpeter called him “profound” in this regard.1 Daniel Bell wrote that in Marx’s work we find “the true starting point for the analysis of social developments in capitalist and advanced industrial societies of the West.”2  Pick up any sociology textbook and you’ll find Marx’s name mentioned as one of the most influential voices in modern thought.

I could go on with this defense, but I urge you, if you are put-off by the mere mention of Karl Marx, read the Preface yourself, and you tell me how we can, in good conscious, exclude Marx from this discussion?

 

1 Joseph A. Schumpeter,  Capitalism, Socialism, and Democracy  (Harper & Brothers, 1942; reprint edition Harper Perennial Modern Thought edition, 2008) p. 42.

2 Daniel Bell,  The Coming of Post-Industrial Society: A Venture in Social Forecasting (Basic Books, 1973; Special Anniversary edition, 1999.) p. 56.

Filed Under: Historical Materialism, Marx

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Something to Think About:

The growing perception that existing social institutions are unreasonable and unjust, that reason has become unreason, and right wrong, is only proof that in the modes of production and exchange changes have silently taken place with which the social order, adapted to earlier economic conditions, is no longer in keeping -

Friedrich Engels, Socialism: Utopian and Scientific

Modern bourgeois society, with its relations of production, of exchange and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer who is no longer able to control the powers of the netherworld whom he has called up by his spells.

-Marx and Engels

The Sane Society

Man today is confronted with the most fundamental choice; not that between Capitalism and Communism, but that between robotism (of both the capitalist and communist variety), or Humanistic Communitarian Socialism. Most facts seem to indicate that he is choosing robotism, and that means, in the long run, insanity and destruction. But all these facts are not strong enough to destroy faith in man's reason, good will, and sanity. As long as we can think of other alternatives, we are not lost; as long as we can consult together and plan together, we can hope. But, indeed, the shadows are lengthening; the voices of insanity are becoming louder. We are in reach of achieving a state of humanity which corresponds to the vision of our great teachers; yet we are in danger of the destruction of all civilization, or of robotization.

- Erich Fromm, The Sane Society (1955)

The theories of social development in the West - those of Werner Sombart, Max Weber, Emil Lederer, Joseph Schumpeter, Raymond Aron - are, as I try to show, "dialogues" with these different schemata of Marx.

- Daniel Bell, The Coming of Post-Industrial Society: A Venture in Social Forecasting.

On Historical Materialism:

In the social production of their life, men enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material productive forces. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness... It is not the consciousness of men that determines their social being, but, on the contrary, their social being that determines their consciousness.

- Karl Marx

Or, To Put It Another Way:

Things economic and social move by their own momentum and the ensuing situations compel individuals and groups to behave in certain ways whatever they may wish to do - not indeed by destroying their freedom of choice but by shaping the choosing mentalities and by limiting the list of possibilities from which to choose. If this is the quintessence of Marxism then we have all of us got to be Marxist.

- Joseph A. Schumpeter, Capitalism, Socialism and Democracy

The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed, the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist....Soon or late, it is ideas, not vested interests, which are dangerous for good or evil.

- John Maynard Keynes, The General Theory of Employment, Interest, and Money

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